There are both positive and negative aspects to the functions of silence in Japan. To begin with, it is important to note exactly when Japanese people are silent. Silence occurs when people have nothing to say, of course, but it does not always mean that they have no ideas. Silence is commonly thought to indicate thoughtfulness or hesitation in trying to find a good way to communicate smoothly; therefore, even though people have something to say, they may not express everything that they have in mind and may leave their true intentions unspoken. This kind of silence is known as enryo-sasshi (i.e., reserve and restraint). In high-context Japanese culture (Hall, 1970), direct verbal expression, especially negative forms of communication such as anger, hate, refusal, disagreement, and defiance are avoided:
Ideas and feelings that might hurt the other person or damage the general atmosphere when expressed are carefully sent back for reexamination in an internal self-feedback process. Only those ideas judged safe and vague are allowed to be sent out through the small exit that functions as a screen filter. This message-screening process . . . is enryo ; it makes the Japanese appear silent, vague, and awkward in communicating with superiors, strangers, and people from different cultures.
Japanese TV commercials provide a good illustration of enryosasshi in communication. In ads promoting pharmaceutical drugs, for example, it is common to have famous actors or TV personalities play the role of “warm family members” in promoting a medicine rather than to clearly explain its efficacy because this tends to be felt as “wordy” or “pushy” by Japanese consumers. People prefer being appealed to gradually in a more “feeling” atmosphere in Japanese forms of communication.
Japanese silence occurs not only in public but also in private interactions, particularly in conjugal relationships, because “[the couple] are in love but too embarrassed to express their feelings in speech”. Husbands and wives in Japan tend not to use overt verbal communication and try to understand each other by nonverbal means, especially when they attempt to express tender emotions (ibid.). Silence in this case may reflect their feelings of embarrassment caused by closeness or intimacy, or it may have to do with a specific Japanese way of thinking related to ishin denshin and enryo-sasshi. Silence thus functions as a kind of lubricating oil to create smoother communication because it can help to avoid hurting others and contributes to a peaceful and harmonious atmosphere, allowing people to overcome difficult situations in a calm and unhurried way.
On the other hand, silence can frequently cause misunderstandings, even in Japanese interactions. In fact, it is not unusual for people to feel irritated and impatient when they cannot understand each other because their expressions are too indirect to follow. It is also true that in Japan, actions or judgments tend to be delayed, so it often takes too much time to clarify the facts and solve problematic situations.
The Japanese may also be silent not only to avoid conflict with others but also to hurt someone or to keep them at a distance. When people feel angry or are in disagreement with others, they may not directly express their feelings but often just keep silent and ignore the other person. This behavior characterizes bullying, which has recently become a much more serious problem among Japanese children. If students see someone being bullied, they may not mention anything about the fact and just try to keep a distance from both the assailant and the victim, for fear of being mixed up in the bullying themselves. Similarly, in a train, if people recognize that someone is being molested, they may not say anything to help the victim, because they are afraid of disapproval for their forward behavior, or simply because they are apathetic. In short, silence also means defiance and indifference in Japanese life.
In addition, silence can function as a weapon to protect one’s position or to conceal facts when someone has done something wrong or feels guilty. For example, Japanese politicians, business executives, and school principals are known to resort to silence to hide unpalatable facts or evade their responsibilities. These attitudes reflect a Japanese value called kusai mono niwa futa (“to sweep the dirt under the carpet”), and not only people with special status but also ordinary Japanese often try to avoid facing up to negative situations.
Silence as a way of avoiding direct or potentially troublesome expression can thus function either positively or negatively. To create a relaxed and harmonious atmosphere, silence may play an important role in Japanese interactions, but it can also arise from less noble attitudes such as shirking responsibility, awkwardness, or apathy.
~~The Japanese Mind -ed- Roger J. Davies & Osamu Ikeno
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