The liberal resurgence, which brought down so many tyrannies, was also an attack on the beliefs and values of the old democracies. The 1960s generation brought an end to the deference shown to democratic leaders and established institutions. Many found its irreverence shocking, but no matter. The job of artists, intellectuals and journalists became to satirise and expose; to be the transgressive and edgy critics of authority. They did not confine themselves to politics. Cultural constraints, backed by religious authority, collapsed under the pressure of the second wave of feminism, the sexual revolution and the movements for racial and homosexual emancipation. The revolution in private life was greater than the revolution in politics. Old fences that had seemed fixed by God or custom for eternity fell as surely as the Berlin Wall.
Struggling to encapsulate in a paragraph how the cultural revolution of the second half of the twentieth century had torn up family structures and prejudices, the British Marxist historian Eric Hobsbawm settled on an account from a baffled film critic of the plot of Pedro Almodóvar’s 1987 Law of Desire.
"In the film Carmen Maura plays a man who’s had a transsexual operation and, due to an unhappy love affair with his/her father, has given up on men to have a lesbian, I guess, relationship with a woman, who is played by a famous Madrid transvestite."
It was easy to mock. But laughter ought to have been stifled by the knowledge that within living memory transsexuals, transvestites, gays and lesbians had not been subjects that writers and directors could cover sympathetically, or on occasion at all. Their release from traditional morality reflected the release of wider society from sexual prejudice.
That release offended religious and social conservatives who thought a woman’s place was in the home, sexual licence a sin and homosexuality a crime against nature. Although the fashion for relativism was growing in Western universities in the 1980s, leftish academics did not say we had no right to offend the cultures of racists, misogynists and homophobes, and demand that we ‘respect’ their ‘equally valid’ contributions to a diverse society. Even they knew that reform is impossible without challenging established cultures. Challenge involves offence. Stop offending, and the world stands still.
~~You Can't Read This Book: Censorship in an Age of Freedom -by- Nick Cohen
Struggling to encapsulate in a paragraph how the cultural revolution of the second half of the twentieth century had torn up family structures and prejudices, the British Marxist historian Eric Hobsbawm settled on an account from a baffled film critic of the plot of Pedro Almodóvar’s 1987 Law of Desire.
"In the film Carmen Maura plays a man who’s had a transsexual operation and, due to an unhappy love affair with his/her father, has given up on men to have a lesbian, I guess, relationship with a woman, who is played by a famous Madrid transvestite."
It was easy to mock. But laughter ought to have been stifled by the knowledge that within living memory transsexuals, transvestites, gays and lesbians had not been subjects that writers and directors could cover sympathetically, or on occasion at all. Their release from traditional morality reflected the release of wider society from sexual prejudice.
That release offended religious and social conservatives who thought a woman’s place was in the home, sexual licence a sin and homosexuality a crime against nature. Although the fashion for relativism was growing in Western universities in the 1980s, leftish academics did not say we had no right to offend the cultures of racists, misogynists and homophobes, and demand that we ‘respect’ their ‘equally valid’ contributions to a diverse society. Even they knew that reform is impossible without challenging established cultures. Challenge involves offence. Stop offending, and the world stands still.
~~You Can't Read This Book: Censorship in an Age of Freedom -by- Nick Cohen
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